Shrine

Schoenstatt was founded by invitation: The earthly partners offered their striving for sanctity, and the heavenly partner, Mary, was asked to come and actively dwell in the shrine as Mother and Educator.

God is everywhere

Although God is everywhere, He often chooses certain places to show His presence and action, primarily, often through Mary and the saints. Such places are called places of grace, pilgrimage places, or shrines.

A Genuine Place of Grace

God favored places as early as Old Testament times (Mount Sinai, the Temple in Jerusalem, etc.). The early Church soon discovered a particular effectiveness of God’s action in the places of Jesus’s life and the resting places of the martyrs. The veneration of holy places and the establishment of places of grace remain essential features of Christianity until today.

God aims to establish a personal covenant relationship with each person. Observing how God works (such as in the Old Testament) makes it clear that he is not satisfied with calling us in a general way but calling us to commit through privileged times and places.

Although God is everywhere, He often chooses certain places to show His presence and action, primarily, often through Mary and the saints. Such places are called places of grace, pilgrimage places, or shrines.

Founded in an Act of Invitation

Schoenstatt is convinced that the shrine is one of these genuine places of grace. In the months and years after Father Kentenich proposed the original covenant with Mary, inviting her to come and dwell there, he carefully observed the life around the shrine for signs of Mary’s genuine activity in the spirit of the Founding Document. This proved itself in the support that the founding generation, as soldiers in World War I, experienced from Mary in the shrine and the formation of these young men whose lives revealed true and heroic sanctity (Joseph Engling in particular).

Since 1914, many have repeatedly observed that the shrine is truly a place of grace, especially regarding its three graces—the grace of a home, inner transformation, and apostolic fruitfulness.

Schoenstatt was founded by invitation: The earthly partners offered their striving for sanctity, and the heavenly partner, Mary, was asked to come and actively dwell in the shrine as Mother and Educator. This is precisely known as the covenant of love upon which Schoenstatt was founded. The life of the shrine depends entirely on this covenant. Schoenstatt’s unique Marian consecration is inseparable from the shrine and its graces. Every covenant of love with the MTA is therefore connected to the shrine, at least spiritually, and the shrine is, so to say, nourished by the covenant of love of all who are attached there.
It's good to be here.

Pilgrimage Graces

The three graces of pilgrimage are the most typical graces received by any pilgrim to the Schoenstatt Shrine.

The Grace of Home

Mary’s motherly presence is sensed as one who accepts each person just as they are.

The Grace of Inner Transformation

She also encourages us to become disciples of Christ, interiorly transformed from within

The Grace of Apostolic Fruitfulness

It enables it to be an effective instrument of God, allowing it to attain a high degree of apostolic fruitfulness.

The grace of Home

The grace of home is the awareness that Mary accepts me and gives me a home in her heart and shrine. On the natural level, the shrine's small size and homey atmosphere help to make this a vital experience. On the supernatural level, Mary’s motherly presence is sensed as one who accepts each person just as he or she is. The fact that the daughter shrines are all replicas of the Original Shrine enhances the sense of being at home. Pilgrims who travel from one daughter shrine to another feel at home immediately because the soul recognizes the familiar spirit through the familiar forms. The picture of Mary with her divine Son allows this grace to be further extended, for even this one point of familiarity helps the soul to rapidly feel at home in the shrine and with the Schoenstatt Family.

The Grace of Inner Transformation

The grace of inner transformation is a fruit of Mary’s intercession as mother and educator in the shrine. She makes us feel at home naturally and encourages us to become disciples of Christ, interiorly transformed from within. In Schoenstatt, this grace is asked for in conjunction with each one’s efforts to educate self and others, building on the awareness that our efforts are necessary but also the realization that without the help of grace, the complete formation of the new person in the new community is impossible.

The Grace of Apostolic Fruitfulness

The first two pilgrimage graces culminate in the third: the grace of apostolic fruitfulness. When the soul is entirely at home and knows it is totally accepted and profoundly transformed—freed from the many things that make it fearful and hesitant to spread the Gospel—it can be more fully effective as an instrument of God, allowing it to attain a high degree of apostolic fruitfulness.